MAGAZINE ARCHIVE
(Sundance, April-May 1972)

SunDance Cover

"IT'S NEVER TOO LATE TO START FROM THE START"

This was to be the first of a regular column written specifically for SunDance by John and Yoko. This is the first issue of the magazine. There are several of John's drawings along the margins of the pages.

Graphic and text Copyright © 1971 by John Lennon and Yoko Ono


The issue of female liberation has now become the talk of the world. Talk is welcomed as long as it does not lead to dead-end cynicism. Remember the story about the eight-legged monster who managed to walk until somebody asked him how he was walking? The public fuss over the issue is all right as long as it does not divert attention from the real effort to gain freedom.

The feminist movement faces this danger now, because of the way it has been received by the public. The majority of men greet it with a condescending and deceiving smile. (The black movement, in contrast, was met with blind hatred.) The media immediately picked up on the women's issue as an ideal space-filler. Unless we women become more strongly aware of what is really happening, and, instead of focusing our energies on light-hearted public gestures such as bra-burning, start to transform the issue into a serious revolution, the movement will fade away as just another happening of the decade.

We made attempts at revolution many times in the past - in the Twenties, Thirties and Sixties; each time winning a little more. Maybe you will say that this time there is a definite qualitative difference in our revolution from the past ones. I only know that this time we must not let it die as another attempt. The goal of the feminist movement must not be limited to simply more jobs in the existing society, though we should definitely work toward that. Rather, we have to keep on going until the whole of the female race is freed.

How are we going to go about this? This society is the very one which killed female freedom, the society which was built on female slavery. If we want to achieve our freedom within the framework of the existing social set-up, we have to rely on understanding and help from men who practically run the society. But contemporary men are too steeped in the game of competition and following social rituals themselves to even consider giving way to women. Maybe through sheer effort and sense of justice men might make a gesture to accept female rights.

But a situation which is created by force and which has no basic inevitability in its motive can sustain itself only so long. It is likely that it would end up with men making another token gesture such as allowing a few comely Smith graduates on TV news reports (an effort that is not very difficult even for the worst of the male chauvinists) or set up a few all-blonde rock groups (that is what they are dreaming of, anyway) and call it liberation - some snowjob! Clever women will succeed in moving into elitist jobs anyway, kicking both men and women on their way up. But the average woman will go back to producing babies again, or perhaps settle for less time-consuming affairs and husband-swapping, all in the age-old attempt to solve her frustration with diversions.

The major change in the contemporary revolution compared to the past ones is the issue of lesbianism. As an initial influence on female liberation, lesbianism was good. It helped woman crawl out of the womb and realize that she did not necessarily have to rely on men for relationships; that she had a choice; that she did not have to spend ninety percent of her life waiting, looking and living for men.

But if the alternative to that was only to find a woman that replaced the man in her life so she could build her life around another female or females, it was not very liberating. True, some sisters learned to love women more deeply through lesbianism, but others simply went after their sisters in the same manner that male chauvinists did.

The ultimate goal of female liberation is not just to escape from male oppression. Our aim is to liberate ourselves from precisely the type of thinking that forces us to consider our liberation only through men; that forces us to always relate to what men do to us and for us. We have to liberate ourselves from our various mind trips such as ignorance, greed, masochism, fear of God and social conventions.

Lesbianism was a means for many to express their rebellion towards the existing social set-up through sexual freedom; and in that sense, it worked. But we find our minds unfocused from lesbianism when we face the problem of procreation and childcare. It is hard to dismiss the importance of paternal influence so easily. And since we face the reality that in this global village there is not very much choice but to coexist with men, we might as well find a way to do it and do it well.

John and Yoko drawing with Hands By John Lennon

In Tokyo in the 1920s, a woman farted while she was giving a feminist lecture, and the audience exploded with laughter. Afterwards, in deep shame, she committed suicide.

The problem of procreation and childcare is a very important one. We definitely need more positive participation by men in childcare. But how are we going to get it? If our only choice is to demand it by force we will fail. In a very enlightening TV symposium I watched recently, Nicky Giovanni, an intelligent young black poetess, spoke of the importance of sharing childcare between men and women. On the same show James Baldwin, a poet of the last generation, a male chauvinist, (though an inspiring one) replied with startling honesty how he felt as a man who was forced into the position.

"I can't give a performance all day in the office," he said, "and come back and give a performance at home at night." He's right. How can we make a man share the responsibility of childcare under social conditions where his job at the office is a mere "performance" and where he cannot relate to the role of childcare except, again, as a "performance"? Contemporary man must go through a very major change in his thinking before he will volunteer to look after children; before he even starts to want to care. His job must cease to be a "performance" before he can stop thinking of childcare as a "performance."

Childcare is the most important issue for the future generation. But it is not a pleasure anymore to the majority of men and women in America because our entire society is geared to living up to a Hollywood cum Madison Avenue image of men and women and a lifestyle that has nothing to do with childcare. We are in the midst of a serious identity crisis.

Our society is driven by neurotic speed and force, accelerated by greed and the frustration of not being able to live up to the image of men and women we have created for ourselves - an image which has nothing do with the reality of people. How can we be eternal James Bond or Twiggy and raise three kids on the side? So we pass our kids on to babysitters, nursery and high school teachers - three of the most underpaid positions in our society! How can we help but do this when our wives constantly complain about insufficient material earnings, comparing us with Onassis. Or when we are living under the constant threat of losing our husbands to girls on the street with false eyelashes and the never-had-a-baby-or-a-full-meal look. In such an image-driven culture, a piece of reality like a child becomes a direct threat to our very false existence.

The only game we play together with our children is star-chasing; sadly, not stars in the sky, but "Stars" who we think have achieved the standard of the dream image we have imposed on the human race. We cannot trust ourselves anymore, because we know we have not "made it." Because we know that we are, well...too real.

The fact that we are not fake should make us happy, but instead, we are forever apologetic for being real. "Excuse me for shitting, excuse me for farting, excuse me for making love and smelling like a human being," we say, "instead of being that odorless, celluloid prince and princess image out there on the screen."

Still, most women hope that we can achieve our freedom within the existing social set-up. We think that somewhere there must be a happy medium where men and women can share freedom and responsibility. But if we would just take the time to observe the greed-power-frustration syndrome in our society, we would soon see that there is no happy medium to be achieved. For the competitive, power-oriented, success-driven lot of us are - and let's face it - just as image-driven as men.

The only way to achieve a happy medium and to satisfy our tremendous need as well is to, inch by inch, take over all the best jobs and eventually conquer the whole world, leaving a strongly bitter male stud-cum-slave class moaning and groaning underneath us. This is all right for an afternoon dream, but in reality it would obviously be just another drag.

Women are going through a very early stage of revolution now, much as blacks have in the past. We are now at a stage where we are eager to compete with men on all levels. But probably women will go to the next inevitable stage, one which blacks have already reached, and realize the futility of competing and trying to be like men. Women will recognize themselves for what they are: not as beings comparative to or in response to men, but as total beings with full and natural instincts in addition to intellect. As a result, the feminist revolution can have a positive influence on society; that is, it can offer a feminine direction.

A professor who lives in a three tatami room in Tokyo (one tatami is a size of a mat for one person to lie down on) says he needs one tatami for himself, another for his companion, and the third for the two to breathe in. "In order for me to keep a room larger than a three-tatami in an overpopulated city like Tokyo, I have to use additional energy to fight for it. Any possession that is more than what you need belongs to someone who needs it. I don't want to waste my energies keeping it." He further claims that there are two poverty lines in this world. One is where you starve, the other is where you have excessive possessions. He has donated his only other possession - his books - to the local library.

In two-thousand years of effort, men have demonstrated to us their failure in running the world. Instead of falling into the same trap as men, women can offer something that society never, because of male dominance, had before. That is feminine direction.

Of course the question will be asked, "What is femininity and masculinity?" The stereotype ideas of femininity and masculinity really have nothing to do with the true nature of men and women. In fact, most people in our society show both masculine and feminine tendencies at the same time. But to a great extent, both men and women have believed in their own myths and have subsequently developed stereotype characters of themselves. As a result, quite apart from what men and women really are, so-called masculine and feminine tendencies do prevail in our society as characteristics of the society itself. It is to these characteristics I am referring.

What we can do is to bring out the more feminine nature in society to replace the masculine one which is now at work as a very negative force. We can thus make more positive use of the feminine tendencies of the society which, up to now, have been either suppressed or dismised as something to be ashamed of or even as harmful, impractical and/or irrelevant in the making of that society. I am, in fact, proposing the feminization of society: the use of the feminine tendencies of the society as a positive force to change the world. Obviously, a feminine society is not to be mistaken for a female-dominated society.

The contemporary society is competitive, logical (inasmuch as the society makes an attempt or pretense of basing its thinking on logic) and power-oriented in its structure. Hypocrisy, violence and chaos result from this structure. We can now change the society with the feminine touch, or rather with feminine intelligence and awareness, into a basically organic, non-competitive one based on love rather than reasoning. The result will be balance, peace and contentment.

We can evolve rather than revolt, come together rather than claim independence, and feel rather than think. Now these are characteristics that are considered feminine and which men despise. But have men done so well by avoiding the development of these characteristics within themselves?

Already, in the glimpse of the new world, we see feminine wisdom working as a positive force. I refer to feminine wisdom and awareness based on reality, intuition and empirical thinking, rather than images, logistics and idealogies. The whole youth-generation idiom of "love and peace" "Come together" "feel and touch" and their dreams are changes in a feminine direction.

The most advanced field of communication, telepathy, is also a phenomenon which can only be developed in a highly feminine climate. Feminine sensibility can definitely blossom in society, not in the sense of 17th century witch practice, but in a way that it is connected to an understanding of nature and its future evolution. The problem is, just as with women, feminine tendencies in society have never been given a chance to blossom, whereas masculine tendencies overwhelm and dominate it.

What our society needs now is not the speed born of competition, the invention of faster and faster machines, nor the so-called reality based on rational and practical thinking. The outcome of such reasoning is at best a two- to four- dimensional perception of reality, which is a limiting observation of life.

What we need now is the patience and natural wisdom of a pregnant woman; an awareness and acceptance of our natural resources (what is left of them); and the healthy existence of our bodies and feelings. Let's not kid ourselves and think of ours as an old and mature civilization. We are by no means mature. But that is all right. That is beautiful. Let's slow down, and try to grow organically, and as healthy as a newborn infant. The aim of the female revolution will have to be a total one, eventually making it a revolution for the whole world, since we can never separate ourselves from the world.

As the mothers of the tribe, we share the guilt of the male chauvinists, and our face is their mirror as well. It's good to start now, since it's never too late to start from the start.

John Lennon Drawing

(Next: SunDance, Vol.I, No.2, August-September 1972)


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