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YES YOKO ONO -
Opening Weekend Events 
Press Conference, Friday, 2PM
Transcribed By Marsha Ewing

Photo © 2001 Tom Ewing

L-R: Jon Hendricks; Alexandra Munroe; Yoko


"I had this strong feeling and belief of myself, that I’m an outsider and I think being an outsider to the society is a very strong position to be in. An outsider can really be objective, and also bring some ideas that cannot blossom within the society." - Yoko Ono

Photo © 2001 Tom Ewing

Alexandra Munroe 
and Yoko

YOKO PRESS CONFERENCE,
WALKER ART CENTER, MARCH 9, 2001

Introductions by Kathy Halbreich, Walker Art Center Director

Ms.Halbreich:

(After the four participants have walked down the stairs through the audience and to the stage)

"We
decided it was appropriate to come in the main entrance. (Laughter)  I’m Kathy Halbreich, Director of the Walker Art Center, and I have the enormous pleasure to welcome three friends home.  I think the last time Yoko was here was in 1993, along with Jon Hendricks and Alexandra Munroe who were the curators of this exhibition, but all three participated in the ground-breaking Fluxus exhibition that Joan Rothfuss and Liz Armstrong brought to the Twin Cities and to the nation.  It’s also my pleasure to tell you a little bit about Jon and Alexandra and Joan who will tell you all about Yoko and Yoko will tell you t hat which they don’t.  We know that you really don’t want to hear from us so much as Yoko so of course there’ll be time for questions.

"Alexandra Munroe is the Director of the Japan Society Gallery and the curator of the exhibition, Yes Yoko Ono in consultation with Fluxus scholar, Jon Hendricks.  I first went to Japan in 1985 and most of my colleagues told me at that time that there was no such thing as modern or contemporary Japanese art.  So it’s really my great pleasure to introduce the woman who changed the Western mind  and that would be  Alexandra, a wonderful historian and connoisseur of Japanese art.  She is recognized internationally for her landmark publications and exhibitions which really helped to make visible in the West, where not all is known, the extensive field of modern Asian art.  Her introductory essay for Yes Yoko Ono catalog explores Ono’s life, her relationship to the international avant-garde in America, Japan and aspects of her art and thought that have guided her enormously prolific and intelligent production over the last four decades.

"The exhibition Yes Yoko Ono, I’m amazed to say, the artist’s first major American retrospective, makes its first stop on a national tour at the Walker.  It received wide critical acclaim when it premiered at the Japan Society Galleries in October 2000.

"The exhibition features approximately 150 works from 1960 to the present, with a focus on Ono’s early period.  It includes Objects, Installations, language-based works such as Instruction Pieces and Scores, Film and Video, Music and Performance Art and probably things that I can’t quite name. Following its closing at the Walker on June 17, it will travel to Houston, Cambridge, Massachusetts, Toronto and San Francisco.

"Jon Hendricks is one of the most erudite curators I know. It’s wonderful to actually go through any gallery with him.  He is also the curator of the Gilbert and Lila Silverman Fluxus collection in Detroit and it’s probably not such a secret hope of mine, a dream I guess, that perhaps this collection might find its way to another mid-western city at some point in the future.   He’s renowned for his catalog The Fluxus Codex which was published in 1988 and while I haven’t weighed it, I think it must weigh at least 10 pounds. (Note: The book is over 600 pages)  He’s worked as Yoko Ono’s curator and archivist since 1989 and has contributed to several important exhibitions of her work.  His study on Yoko and Fluxus in the exhibition catalog offers insights into her contributions to one of the most radical collectives in the history of modern art.

"And finally, Joan Rothfuss.  Joan’s real devotion is to artists who have challenged the status quo. To artists who make historically significant work out of everyday things, to artists who disrupt gently, allowing us to stop long enough to think and feel.  A remarkable attribute in this digital age.  She has really enjoyed the opportunity to work with Alexandra, Jon and Yoko and the simple fact is, we all have.

"It’s a great honor for me to say “Yes” to a woman who has taught us all the power of the affirmative.  With that, I will turn it over to Alexandra."

ALEXANDRA MUNROE:

"This is the first opening of a six-city tour – actually, Miami has tapped on as well – and we might also take the show to Japan and Korea where there is enormous interest following its New York premiere this fall.  It is significant because the Walker has played a very special role in the conception and development of this show.

"Joan’s pioneering Fluxus exhibition was among the first efforts to recognize Yoko Ono’s seminal contributions to the history of the international avant-garde.  And it was here in these galleries that I first saw many of the Objects that became central to Yes Yoko Ono.  It was from the inception of this project that Jon Hendricks and I knew that we had to get Joan onboard somehow.

"The catalog is the most comprehensive book ever published on Yoko Ono’s thought and art and I’m pleased to say, it is the most comprehensive book ever produced on a single Asian artist.  Past or present.  As you all know, it includes a fantastic CD of new recordings by Yoko, so be sure to go home and check those out.

"Just a few words on the concept and really the ideas and if I may be so bold as to say the aim of this exhibition. The first is to explore Yoko’s seminal, original, creative force in the international movements of Fluxus and conceptual art and in originating certain forms and styles of avant-garde music, film and performance art. Many that we associate indeed the very 60’s aesthetic with, but the show also travels us through Yoko’s work of the 70’s, 80’s and 90’s.  Secondly, very important for myself as an Asianist and for Japan Society as the organizer of this show, and I think it was a welcome idea for Yoko also to explore and for Jon, to look at Yoko’s art as a transmitter of Asian thought to the international avant-garde of the late 50’s and 60’s as a kind of medium, a kind of catalyst for a very specific East Asian practices and philosophies of art.  The use of chance, the use of language and poetics, the very performative and ritual aspect of her participation pieces and indeed, the core idea of art as being something to be completed in your mind.

"It is now my great honor and pleasure to introduce Yoko and to take questions from the audience."

QUESTIONS FOR YOKO FROM THE MEDIA:

Q:  You have described art in the last few years as the age of solidity and commodity. Could you elaborate on that?

Y:  I think it was in the 80’s I felt that, not so much in the 90’s because I think that something happened after the 80’s. We’re getting more spiritual become commodity is not selling that much. (Laughs) We’re getting more retrospective in the sense of looking into the quality of work and the values of the work outside of being commodities.  I felt that in the 80’s particularly, that – I wouldn’t say in the art world necessarily, but the society was trying to commodify artwork in such a way so that it would generate an incredible amount of monetary value, and I think the monetary value and the value of the work itself, was not necessarily always parallel to each other.  And so it was a very strange phenomenon that happened.  Many people may have joined the art world because, whoopee, let’s make money or something like that, but now in the 90’s, suddenly there was a big shake-up about that and I think it was very healthy.

Q: What’s the follow-up for your art?

Y: I think that it’s almost unhealthy for us to try to look into the future that way. By doing that, we kind of limit the future. I really like to keep it open, as an open book and anything could happen. My feeling is that it should be an open book , but with an open mind and open brains…expanding our wisdom, expanding our understanding of the world. It’s getting very important for all of us in a sense that the complexity of society is getting so heavy now, unless we quickly try to match our wisdom to what is happening in the society, we might even destroy ourselves.  And so there’s an incredible demand for us to become wiser. And I hope that’s what’s gonna happen. If it doesn’t, we’re going to perish.

Q:  What does it feel like for someone like yourself who started with the avant-garde movement in the 50’s, 60’s..who started on the fringes, perhaps, to now have achieved mainstream success in 2001?

Y: I never considered myself fringe. (Laughter) Likewise, I don’t feel that I’m mainstream. I had this strong feeling and belief of myself, that I’m an outsider and I think being an outsider to the society is a very strong position to be in. An outsider can really be objective, and also bring some ideas that cannot blossom within the society.  And when I say that, I’m thinking in terms of – well, I’m not really thinking in terms of being a foreigner, being a woman – all that is part of it maybe because it is a male society in many ways, but I think it has to do with being forced to be an outsider because of my ideas.  And I think the type of idea that an outsider can bring to society is very beneficial to society, and also at this time, it’s very necessary.

Q: Is there any difference as an artist, as being someone who is not very well known, to someone who very well-known?  You can’t be anonymous.  Does that affect your work?

Y: It’s a very strange thing and I’ve learned it the hard way, I suppose. Being totally known in the way that I am now does not necessarily mean that I’m understood and so, becoming a household name automatically makes yourself so diluted that you become something other than yourself.

Q:  Can you tell us anything about the specific works that we’ll see in the show?

Y:  I’ll leave it to the critics and the people who’re curating the show.  I believe sincerely that artists are not the best people to explain about their work, because the work should explain itself.

Q:  How do you explain the motivation behind having a show?

Y: Are you talking in abstract or about this particular show in the Walker Gallery?

(Kathy Halbreich) We didn’t give her a chance to decline. (Laughter)

Y:  I was very honored and very happy that they thought of doing a show of my work.

Q: (IK!'s Keri Wilson)  Ureshii tanjobi!

Y:  Thank you. (Explains to the rest of us) Happy birthday.

Q: What traditional Japanese arts and artists influenced you?

Y: Hmmm.  I don’t think I was influenced so much by artists per se. I think that I was extremely influenced by Zen Buddhism and the way of the warriors. I consider myself a warrior and I read so many books on Japanese warriors and they just fascinated me.  The way they moved and the way they survived and the way they planned things, it’s just, in a way, that’s something that I learned of life. That was the way I learned about life itself.

Q: (Keri's Follow-up Question) Do you have any interest in Japanese manga?

Y: Manga, yes?   Animations and comic strips. I think it’s a very interesting phenomenon that manga has become a way of this generation, the younger generation is understanding life and starting to almost like reading a book, starting to get knowledge from it. I come from a different generation and I love to read books without pictures and so that, it’s a combination – it’s almost like looking at a video where there’s some movement, and also some talk, whatever.  I can understand that. Anyway, they are getting knowledge from whatever they’re reading, whether it’s an animation, a comic strip or words and I think that’s very nice.

(Kathy Halbreich):  For those of you who might be confused about what manga might look like in a gallery, after you look at Yoko’s show, there’s a painting show and there’s a young Japanese artist by the name of Murakami in it, in the other galleries and Murakami is in fact, one of those young Japanese artists who have drawn extensively from manga at the same time connecting it to nihonga painting, a rather traditional way of making marks.

Y: Ah, beautiful.

Q: Optimism is such a prevailing message in your art. Do you  hope to have that optimism sent out through your art to the universe to the viewer and have some effect, or is it just your own optimism that you're expressing?

Y: I think artists are usually communicating. When they create something, they perceive that those creations would definitely communicate to other people and the ideas and the knowledge that you received would communicate to people automatically.  I think that's what the role of the artist is.  I don't think that they're just talking to the mirror.  My optimism has been discussed many times and sometimes criticized for being naive, but I feel the only reason that I insist on optimism is only because I'm totally pessimistic.  The only way that I can save myself - and that's related to the world as well - the only way that we can save ourselves is to have that ray of hope and try to create a future through it.  And that's how I feel about it.

My Mother once told me this interesting story, in the big earthquake in the 30's, there was this woman friend of hers, and this woman with her very young daughter looked around after the earthquake and there was not one place in the sky that was not red, because it was all on fire. The Japanese houses were all wood so it was very easy to quickly burn. There was just one little blue spot in the sky, and she thought, "I'm going to get there."  And that's how she was saved. She saved herself and her daughter. That's how I feel about ourselves, that we're going to follow that one blue spot.

Q: Would you care to share something from your current life that makes your heart dance?

Y: (Rolls eyes up)  Oh, current life, ohh. (Laughter) My life is getting, I think it's kind of an expected thing, and I think you can imagine, too, but it's getting less free.  Less and less.  It has actually become like that, so I have to find to really create a situation where my heart will dance.  In other words, I don't go to the disco and feel good about it!  (Laughter)  I don't think I can just go there anonymously.

I started to learn - well, this is an old trick, because I used to love this anyway when I was very young - I started to l earn that very little things can really make your heart dance, like looking at the sky and knowing that the sky has a little shine or looking at the park when all the trees are still frozen, but then you see that some trees are budding and you almost sense spring coming. There's something marvelous about it because it's the sign of life, that life is continuing.  And that's the kind of thing that my heart dances for.

Q: When you create now, what are your themes?

Y: I never think of a theme.  I allow my mind to be kind of empty so that things can come in easily and I get inspired, a lot of inspiration goes through my mind and I feel it's very important that I bring them out and share them with you.  That's my concept.

Q: How do you think young people will perceive your art?

Y: I don't think who's going to look at my work and how they're going to react. It'd be nice if they get something out of it.  When I'm creating things, when I'm performing or at home just creating things, I'm always dealing with communication, with the subconscious. I think when I'm performing on the stage, I think I'm performing to gods and goddesses within you, so I can't think in terms of communicating whether to teenager or somebody who's older.  There's no age, there's no time, it's just communicating on that level, cell to cell.

Q: I wonder since their are so many women in the audience today, what words of encouragement, having done so many extraordinary things under sometimes very difficult conditions, what you might say to them.

Y: I think that to know that you can survive, and to have faith in yourself. I think that maybe to men, I'd like to say, listen to others as well, but to women I'd like to say, don't listen to them, listen to yourself (laughter). And the reason is because so many things are said to women or for women that are just simply not true.  We get tricked by it.  So many things that society told me that I simply ignored that when I look at that, and observe that in hindsight, I'm glad that ignored them.

Q: (From an art student) What can a young artist do to struggle through the fog of today's world as opposed to the 50's and 60's era?

Y: I really think we don't have to think in terms of 50's as opposed to 2001. I think that as human race, it's not just meant to get up in the morning, find food, eat and work around and then go to sleep. That's not enough for us. Then there's such as a thing as culture that we created. I think the reason we created culture is it was very necessary for us. For our minds, our well-being, for our survival. I think that culture does change, does develop and progress, does expand. I think the reason for that is because our society does. The demands of our society and how we respond to that within that situation becomes very important for us to have art. And the art is of that period, basically, it is how we survive in life in that moment. And so definitely if you express yourself and feel that that is so important for you to do at the time, I think that will be very important for other people as well.

Q: Do you have a sense of fulfillment that there is so much interactive art in the world today?

Y: I don't necessarily think that they have to actively participate in my art or anybody else's art.  I think that people are getting more and more interested in actively experiencing art, whether it is their own or others'. They have a choice and that's a very good thing. It almost has to do with world peace. When I was thinking that world peace was very important, there were only about 20 people thinking that and they were handing out brochures that most people couldn't read (laughter), now I think that the concept of world peace is a normal one, and likewise, art too, in the old days when we were artists, we felt pretty special, but now I think most people are participating in some kind of artistic activity and that's very good. That's how our society's changing in away. Even with guitars. When the bands were playing in the 60's, there were very few people who played guitars, and now most children in schools know how to play guitars, so it's a very different society now.

Kathy Halbreich: Jon, do you want to say anything?

Jon Hendricks:  She said it all. (To Yoko) No, I think you explained it very well.

Q: As an artist, how do balance the time you need to create with exposure to other art? Do  you listen to other music and explore or other artists' work?

Y: I like to listen to my voice inside rather than going out and looking around because that's how I was, I've been, but especially nowadays I think in terms of whether I would have so many lifetimes. Maybe another nine lives?  I feel that I want to do as much as I can now, so consequently, I'm sort of insulated from the outside in that sense, and I'm just concentrating on working.

(The press is now invited to the installation for a walk-through)